"Adam needed a helper. God fashioned one to the specification of his needs and brought her to him. It was Adam's job to husband her, that is, he was responsible- to care for, protect, provide for, and cherish her. Males, as the physical design alone would show, we are made to be initiators. Females are made to be receptors, responders. It was not arbitrarily that God called Himself Israel's Bridegroom and Israel His Bride, nor Christ the Head ad the Church the Body and the Bride. He woos us, calls us, wins us, gives us His name, share with us His destiny, take responsibility for us, loves us with a love stronger than death."
"Something else makes them feel in their bones that women are out of place when they become initiators in so fragile and subtle a matter as courtship."
Chapter 23 - The Mess We've Made
"Through the affairs of the heart God uncovers our true intention "... whether or not it was in your heart to keep his commandments. He humbled you and made you hungry; then he fed you on manna... ""
"It is natural indeed(that men and women hunger for each other. However it's not the only thing God has in mind for us. We are not meant to live merely by what is natural. We need to learn to live by the supernatural. Ordinary fare will not fill the emptiness in our hearts. Bread will not suffice. We need extraordinary fare. We need manna."
"Jesus was saying to me what He said to his disciples: "There is still much i could say to you, but the burden would be too great for you now."
Chapter 24 - Hot Sweats and Wet Feet
"We are to bear one another's burdens and thus fulfill Christ's law. He bore all our griefs, infirmities, and sorrows. But we are told also to bear our own burdens. This must mean to shoulder them bravely, to think twice before laying them onto the shoulders of others who may be more heavily laden than we are. It means what the Tamil proverb means('What his own soul has felt as bitter pain from making others feel should man abstain'). Above all, it means learning Calvary love - forgetfulness of self in order to be strong to serve."
"There was nothing i was experiencing that He had not been through in some form. The love that is everlasting had entered this world, my world, my very heart, known its struggles, shared its weakness and perplexity. None of those things, then, would separate me from His love. They would in fact. give me the opportunity to experience it, to learn to cry, "Abba, Father!"."
Chapter 25 - Nobody Knows the Trouble
"The things about gifts is that they are not asked for, but given, freely and out of love. It seemed too good a thing to hope for, but we hoped."
Chapter 26 - A letter at last
"A question of chastity. An outmoded word, the world says, but the truth is it's a Christian obligation. It means abstention from sexual activity. For the Christian there is one rule and one rule only: total abstention from sexual activity outside of marriage and total faithfulness inside marriage. Period. No ifs, ands, or buts."
"Chaste means 'not indulging in unlawful sexual activity.'"
"Honesty required us to admit that we could not be sure precisely where the "line" should be drawn, and it was a potentially unmanageable force we were dealing with. Chastity meant for us not taking lightly any least act or thought that was not appropriate to the kind of commitment we had to God."
Chapter 27 - Whetted Appetites
""How in the world can you tell if you want to marry somebody if you've never kissed them?" I've heard students say... "But how in the world can you tell you want to marry somebody just because you've kissed them?""
"It is a powerful lie that, because sexual desire is natural, healthy, and God give, anything I do because of that desire is natural, healthy, and God given.
'How can anything that feels so good be so bad?'
'Intimacy is an act of worship.'
'Denying yourself the expression of that desire is dangerous- it's repression, it'll lead to perversion and so on.'
'Nobody can control all that fire when he's young.'
Lies, all of them.
Christians who are buying such rubbish today are without honor. They ahve lost the notions of fidelity, renunciation, and sacrifice, because nothing seems worth all that. There is nothing for which they will pay the price of actual, conscious, painful, down-to-earth self-denial-except(and I am convinced this is a significant exception) visible gains like money and sports."
"If your goal is purity of heart, be prepared to be thought very odd."
Chapter 28 - How much can a kiss tell you?
"Purity, I fear, has gotten mixed up in people's minds with the caricature of Puritanism, which, in the popular imagination, is a dour, brittle revolt against all the pleasures of the flesh."
"Purity means freedom from contamination, from anything that would spoil the taste or the pleasure, reduce the power, or in any way adulterate what the thing was meant to be. It means cleanness, clearness- no additives, nothing artificial- in other words, "all natural," in the sense i which the Original Designer designed it to be."
"It is the heart's direction that is always the central issue. God knows what the heart is set on. We can deceive others. We can easily deceive ourselves. The humble and honest heart will always be shown the truth."
"A man's love for a woman ought to hold her to the highest. Her love for him ought to do the same. I did not want to turn Jim aside from the call of God, to distract his energies, or in any way to stand between him and a thoroughgoing surrender. This was what i understood real love to mean. "An love means following the commands of God. This is the command which was given you from the beginning, to be your rule of life.""
"God leads His dear children along different pathways. But he asks the same brand of commitment of all of them.(Give up self, take up the cross, follow.)"
Chapter 29 - They abstain from nothing
"The notion was not a new one - that the relationship that means most in a man's life is governed by far stricter principles than the casual ones."
Chapter 30 - A 'Small' Sin
"It is not a good idea to go into caves or to sit by driftwood fires in lonely places if you are not yet sure of your God. Paul advised the young Timothy to "turn from the wayward impulses of youth..." Don't walk straight into them and then blame God if the temptation is too great for you."
Chapter 31 - A Cave and a Driftwood Fire
""How do you tell a guy/gal no? How do you keep a safe distance?"
I smiled inside, thinking of how simple the answer is. You can do it in two ways: The English language and body language. You say no, and you move away....
... it's simple. But doing it is just plain hard... You have to ask for help. Help will most certainly be given."
"It is the yielding, not the temptation itself, that is sin. We have o keep asking the Savior to help us, comfort, strengthen, and keep us. He is not reluctant. He is willing. He will carry you through, if you want to be carried through. You must want to."
Chapter 32 - How do you say No?
"Recognize that fundamental anomaly of human nature, that we prize what we cannot easily get. We take for granted, we even come to despise, that which costs us no effort."
"There is pleasure in doing things in the proper order.
Certain things properly belong to intimate love which do not properly belong t friendship's love. Certain things belong to marriage that do not belong to courtship."
"If virginity is to be preserved, lines must be drawn. Why put yourself in any situation where the lines become smudged and obscure? Why take the risks? Why accept the pressure of tremendous temptations when you can easily avoid it by refusing to be anywhere where a compromise is possible?"
"Psychologist Henry Brant tells of his son's anger retort when his father forbade him to go out alone in a car with a girl.
'What's wrong, Dad? Don't you trust me?'
'In a car- alone a night with a girl? I wouldn't trust me. Why should i trust you?"
Chapter 33 - Four bare legs
"quotes from T.C. Upham's Inward Divine Guidance:"The disposition.. to leave the dearest objects of our hearts in the sublime keeping of the general and unspecific belief that God is now answering our prayers in His own time and way, and in the best manner, involves a present process of inward crucifixion which is obviously unfavorable to the growth and even the existence of the life of self."
Chapter 34- His sublime keeping.
"Unless a man is prepared o ask a woman to be his wife, what right has he to claim her exclusive attention? Unless she has been asked to marry him, why would a sensible woman promise any man her exclusive attention? If, when the time has come for a commitment, he is not man enough to ask her to marry him, she should give him no reason to presume that she belongs to him."
Chapter 35 - Impatience
"The growth of all living green things wonderfully represents the process of receiving and relinquishing, gaining and losing, living and dying...
There is no ongoing spiritual life without the process of letting go. At ht precise point where we refuse, growth stops. If we hold tightly to anything given to us, unwilling to let it go when the time comes to let it go or unwilling to allow it to be used as the Giver means it to be used, we stunt the growth of the soul.
It is easy to make a mistake here. 'If God gave it to me,' we say, 'it's mine. i can do what i want with it.' No. The truth is that it is ours to thank Him for and ours to offer back to Him, ours to relinquish, ours to lose, ours to let go of- if we want to find our true selves, if we want real Life, if our hearts are set on glory."
"The more you perceive God's purpose in your life, the less terrible will the losses seem."
"Lilias trotter.. wrote those profound words quoted earlier:'The first step into the realm of giving is ... not manward but Godward: an utter yielding of our best. So long as our idea of surrender is limited to the renouncing of unlawful things, we have never grasped its true meaning: that is not worthy of the name for 'no polluted thing' can be offered."
"We are given the chance to trust Him when He says to us, '... If any man will let himself be lost for my sake, he will find his true self.'
When will we find it? we ask. The answer is, Trust Me.
How will we find it? The answer again is, Trust Me.
Why must I let myself be lost? we persist. The answer is, Look at the acorn and trust Me."
Chapter 38 - God granted and God dented.
"We are always held in the love of God. We are never wholly at the mercy of other people- they are only'second causes,' and no matter how many second or third or fiftieth causes seem to be in controlf of what happens to us, it is God who is in charge, He who holds the keys, He who casts the lot finally into the lap. Trusting Him, then, requires that I leave some things to be decided by others. I must learn to relinquish the control I might wield over somebody else if the decision properly belongs to him. I must resit my urge to manipulate him, needle and prod and pester until he capitulates. I must trust God in him, trust God to do for both of us better than i know."
Chapter 39 - Confused Rollings and Wheels
"While purity before marriage, as Jim and I learned, consist in holding ourselves from one another in obedience to God, purity after marriage consists in giving ourselves to and for each other in obedience to God. Passion, whether that of one who, by God's gift, shares the bed of another, must be held in principle. The principle is love-not erotic or sentimental or sexual feeling, but love. It is the way of charity."
"'Being in love,' wrote C.S. Lewis in Mere Christianity, "is a good thing, but it is not the best thing. There are many things below it, but there are also things above it. You cannot make it still a feeling. Now no feelings can be relied on to last in its full intensity, or even to last at all.... In fact, the state of being in love usually does not last.... But of course ceasing to be 'in love' need not mean ceasing to love. Love... is a deep unity, maintained by the will and deliberately strengthened by habit; reinforced by the grace which both partners ask and receive from God... They can retain this love even when each would easily, if they allowed themselves, be 'in love' with someone else. 'Being in love' first moved them to promise fidelity: this quieter love enables them to keep their promise. It is on this love that the engine of marriage is run: being in love was the explosion that started it."
"The kind of love that sustains a marriage is God given, but it is also a daily choice. For the rest of your life. Never for get that."
"It('quieter love') contains and restrains passion. When an unmarried man feels passionate, his love for God (and for the object of his passion) restrains him. When a married man feels passionate and finds that his wife does not, his quieter love restrains that passion for her sake- and for God's. It is just as likely that a woman's passions may be aroused when her husband's are not. She waits then, with quiet love. The question of conjugal rights for the Christians always refers to the rights of the other, never of the self."
"which(spirit of charity) is always self-giving. Charity says "I grant you your rights. I do not insist on mine. I give myself to you; I do not insist that you give yourself to me.
This selflessness is essential if husbands and wives are to fulfill the commands to love and to submit"
"A quieter love, but a long-lasting one, indeed, an eternal one. It means kindness and respect. Old fashioned "Milk of human kindness," and simple, courteous, humble respect for the other person, who is made in the image of God."
"Charity is the love of God. There is no other way to control passion. There is no other route to purity. There is no other route, finally, to joy."
Chapter 42 - Out of Love and Into Charity
"Do our transgressions disqualify us for the Christians life? Quite the contrary. Jesus came into the world specifically for us who blew it, not for those who 'need no repentance.' '...He was wounded for our transgression...'
....
This teaches us that there is a point of departure. What we were, and what we are in Christ are sharply distinct. Stop living for yourself, start living for Christ. Now.
'With us therefore worldly standards have ceased to count in our estimate of an man; even if once they counted in our understanding of Christ, they do so now no longer. When anyone is united to Christ, there is a new act of creation; the old order has gone, and a new order has already began.'"
Chapter 43 - A New Act of Creation
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